What the Divinity Structure Tells Us About Ourselves and Love
Sept. 18, 2010
God’s logical consistency is connected necessarily to the evolution of everything that we know about the universe, i.e., connected necessarily to all the possibilities of human behavior EXCEPT the behaviors that contradict God’s self-consistency, e.g., behavior that takes life unnecessarily, behavior that causes unnecessary suffering, behavior that does harm to the environment–harm to that which preserves and perpetuates freedom, life, love, and reverence for the God that makes “all” possible.
And, speaking of love, God’s structure not only finds a place for love, LOVE, ultimately, becomes the most significant experience possible. True, love’s meaning is embedded in “time of mind,” but the experience of love enters through the negative space of “time of mind”– the space of the aesthetic continuum, which, structurally, implies the existence of God. In terms of the structure of Divinity, “time of mind” is the source of meaningful symbol creation, which, in turn, opened the door to the creation of language, myth, religion, art, theoretical knowledge, and the rest of the civilizing processes that we call civilization. But, this ongoing self(Divine)-liberation is not only embedded in civilization, it is also embedded in the aesthetic continuum where the true meaning of life can be found. The gorgeous sunset that sometimes swells our eyes to tears is not just a product of the spinning earth; it is also part of the spontaneous, pulsating, emotion that flows from the whole of the aesthetic continuum. Inspiration for the poet, painter, and musician comes not from cerebral musings, but rather from the empowering emotion that inspires life, imagination, and awe. The strength and resolve necessary to create a better world is not found in analysis and calculation, but rather in the empowering emotion that calls us to love, beauty and truth. The immediately grasped, emotionally moving ground out of which all things arise–the aesthetic component of our experience–beckons us to seek the impossible, express the unspeakable, and imagine the inconceivable.
William James held that “stream of consciousness” is comprised of both thinking and feeling elements. Feeling, for James, participates in knowledge and understanding. Echoing this sentiment, in his article, Reason and Feeling, Professor Creighton describes how feeling animates mind:
“In the development of mind, feeling does not remain a static element, constant in form and content at all levels, but…is transformed and disciplined through its interplay with other aspects of experience…Indeed, the character of the feeling in any experience may be taken as an index of the mind’s grasp of its object; at the lower levels of experience, where the mind is only partially or superficially involved, feeling appears as something isolated and opaque, as the passive accompaniment of mere bodily sensations…In the higher experiences, the feelings assume an entirely different character, just as do the sensations and other contents of mind.”
(Susanne K. Langer, Philosophy In A New Key, p. 100)
And further, F.S. Northrop, in the quote below, emphasizes the spiritual relevance of the aesthetic continuum, and the trans-formative value of feeling and emotion, when he states:
“Now it is precisely this ineffable, emotional, moving quale that constitutes what is meant by spirit and the spiritual. Thus in order to do justice to the spiritual nature of human beings and of all things it is not necessary to have recourse to idle speculations, by means of which one tries to pierce through the glass beyond which we now see darkly, to supposedly unaesthetic material substances behind, or into some unreachable and unknowable realm where mental substances are supposed to be. On the contrary, the spiritual, the ineffable, the emotionally moving, the aesthetically vivid—the stuff that dreams and sunsets and the fragrance of flowers are made of—is the immediate, purely factual portion of human nature and the nature of all things. This is the portion of human knowledge that can be known without recourse to inference and speculative hypotheses and deductive logic, and epistemic correlations and rigorously controlled experiments. This we have and are in ourselves and in all things, prior to all theory, before all speculation, with immediacy and hence with absolute certainty.” (The Meeting of East and West, p.462)
However, I think Jesus of Nazareth said it best when he said “Love God with all your heart and do on to others as you would have others do on to you.” Love animates and grows the spirit and the spiritual. Without it there would be no work ethic, no survival. Where LOVE burns brightest, that is where the Absolute Affirmation reigns supreme. It is love that must be affirmed. Liberation moves God’s structure forward, but LOVE is the real liberator. Lover and beloved become as one in love. All opposites come together in love. There is no substitute for love. Love is the greatest apperception. Freedom, beauty, and completeness are embedded there; the psychic and the cosmic are embedded there. It is the same in death as in life!