Eyes Of You And Me—Mirrored In the Eye Of God

What We Have Here Is A Spinoza Monism With A Mobius Twist—God
Existing Inside Out

In the process of writing this paper I have deliberately refrained from using religious/spiritual language to describe freedom’s synchronic axis. And, indeed, I suppose one of the beauties of the synchronic axis of freedom is that one does not have to take the “leap of faith” to a more spiritual interpretation of freedom (the humanism of James or Dewey will do just fine here). But, the fact remains that my description of freedom is based on two logical primitives, first, the logic that something must “first be” before it can be negated, i.e., the principle behind Descartes’ “cogito ergo sum,” and second, the logic that follows from a double negative—not, not P = P. Self-consciousness, or discontinuity occurring in continuity (while occurring in continuity occurring in discontinuity—the material world), is the affect of the first logical primitive while God/Wholeness/Freedom/Affirmative Ideal is the affect of the second logical primitive. “Creation” begins in the structural primitive of ~~b (not, not being), which, in turn, becomes alive in ~bb (death/life), which, in turn, becomes self-consciousness in b~b~bb. The b~b~bb structure (Piaget’s functional center) is responsible for questioning, creativity, analysis, calculations, i.e., all the “constructive structuring that births language, myth, science, ethics/morality/civilization.”

Synchronic structure’s Wholeness is implied; that is, by virtue of synchronic structure, Wholeness remains outside of experience/physical event, i.e., is not part of creation. However, it only takes a small “leap of faith” to conclude that God exists in this affirmed indeterminate Wholeness, exists in this “ground of being,” exists in the “affirmative ideal” that is at the center of all creation—the creation that permits the freedom to ask the question: Does God Exit? God and freedom, from this point of view, are the same thing, however, operationally speaking, also from this point of view, God is all-knowing, all-powerful and all- present (knowledge, power, and temporality being a product of the synchronic structure that implies Wholeness/God). What we have here, ultimately, is a Spinoza monism with a Mobius twist, a God simultaneously existing inside out. In this Mobius twist we find the final answer to the questions, “Who participates?” and “What is participated in?” In the immediately grasped indeterminate, all-embracing oneness of God’s freedom lies the source of the knower and consequently the knower’s freedom. F. S. Northrop tells us how wondrously close we are to God when he says:

“Now it is precisely this ineffable, emotional, moving quale that constitutes what is meant by spirit and the spiritual. Thus in order to do justice to the spiritual nature of human beings and of all things it is not necessary to have recourse to idle speculations, by means of which one tries to pierce through the glass beyond which we now see darkly, to supposedly unaesthetic material substances behind, or into some unreachable and unknowable realm where mental substances are supposed to be. On the contrary, the spiritual, the ineffable, the emotionally moving, the aesthetically vivid — the stuff that dreams and sunsets and the fragrance of flowers are made of — is the immediate, purely factual portion of human nature and the nature of all things. This is the portion of human knowledge that can be known without recourse to inference and speculative hypotheses and deductive logic, and epistemic correlations and rigorously controlled experiments. This we have and are in ourselves and in all things, prior to all theory, before all speculation, with immediacy and hence with absolute certainty.” [F.S.C. Northrop, The Meeting of East and West, 1946, p.462]

In other words, the same intuitive sensitivity and religiously felt compassion that you and I experience (that in one form or another all nature’s creature’s experience) is also experienced by God. Reciprocal movement, the same reciprocal movement that brings into existence language, myth, science, ethics/morality and civilization, also brings our emotional life to God. When I experience love, caring, happiness and reverence, so too God! It’s a two way street—a two sided reality that we share with Divinity. The telling factor behind this whole process comes with the knowledge that the “I” of God and the “I” of you and me are one in the same. Here I am reminded of the penetrating words of the Christian mystic, Meister Eckhart who is reported to have said, “The eye in which I see God and the eye in which God sees me are one and the same.” Again, the liberation of God’s non-being becomes God’s immanence in the here and now while, at the same time, there exists an implied transcendent God; that said, divine immanence is extremely important to you and me because it is, in addition to being Divine, the reality—of the good, the bad, and the ugly/nauseating.After 630-plus consecutive daily postaday posts (I started posting before postaday) I need a break. I have more material, so I’ll be back, but I can’t say right now when. Thanks much to all the people who have followed (and are following) my blog (you probably need a break from this blog too). Take care, be strong, and blog on! Thanks again.

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About bwinwnbwi

About me: Marvin Gaye’s song, "What’s Going On" was playing on the jukebox when I went up to the counter and bought another cup of coffee. When I got back, the painting on the wall next to where I was sitting jumped out at me, the same way it had done many times before. On it was written a diatribe on creativity. It was the quote at the bottom, though, that brought me back to this seat time after time. The quote had to do with infinity; it went something like this: Think of yourself as being in that place where infinity comes together in a point; where the infinite past and the infinite future meet, where you are at right now. The quote was attributed to Hermann Hesse, but I didn’t remember reading it in any of the books that I had read by him, so I went out and bought Hesse’s last novel, Magister Ludi. I haven’t found the quote yet, but I haven't tired of looking for it either.
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7 Responses to Eyes Of You And Me—Mirrored In the Eye Of God

  1. enjoy the break! hope to “see” you back soon!

    • bwinwnbwi says:

      The break is overdue. Somehow I deleted the above post in the process of posting. After throwing a tantrum (not typical of me) and a whole day of rewriting (pushing the envelope there), I decided it was time to take a some time off (a couple weeks, maybe more). Thanks for all the support. Take care.

  2. eof737 says:

    I’ll miss you… Do come back again. And I’m getting the same urge too and that is why I an no longer blogging daily. Blessings! :-)

  3. bwinwnbwi says:

    Here’s a bit of commentary on the above statement: “Synchronic structure’s Wholeness is implied; that is, by virtue of synchronic structure, Wholeness remains outside of experience/physical event, i.e., is not part of creation. ”

    True–“Wholeness remains outside of experience/physical event,” but the rest of the statement–“is not part of creation” is misleading. What I should have said: “Wholeness (the implied Wholeness of ~~b) remains outside of experience/physical event, but exists as the pre-condition for the possibility of anything whatsoever, i.e., the pre-condition leading to both the existence and the experience of matter, motion, time, life, death, myth, religion, language, reason, number, science, beliefs/confirmed beliefs, freedom—divine love/nature-nurturing love!

  4. bwinwnbwi says:

    Not only does the synchronic axis of freedom ground the empirical sciences, i.e., the positivistic, naturalistic, point of view; it also is the reason why every theory is necessarily incomplete and is always ready for updates as we learn more about the physical world. Human participation takes place in the forward movement of the structure that embeds Cosmos (~~b), consciousness (~bb), and reason (the ~bb of b~b~bb). All too often we take our creative environment for granted, but in this environment the “affirmative ideal” is made manifest in human consciousness (the ~bb of b~b~bb).

    That which connects/embeds everything to everything else—first through the history of universe/Earth (~~b), second through the liberation of life/consciousness (~bb), and third through the liberation of the participatory moment of a conscious self (b~b~bb), bridges the gap that separates science from religion. The “I” of God/affirmative ideal and the “I/affirmative ideal” of you and me are, indeed, one in the same! Jesus said: “Split wood, I am there. Lift up a rock, you will find me there.” Gospel of Thomas saying 77b

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